Who am I ?

The gross body which is composed of the seven humours (dhatus), I am not; the five cognitive
sense organs, viz. the senses of hearing, touch, sight, taste, and smell, which apprehend their
respective objects, viz. sound, touch, colour, taste, and odour, I am not; the five cognitive sense-
organs, viz. the organs of speech, locomotion, grasping, excretion, and procreation, which have as
their respective functions speaking, moving, grasping, excreting, and enjoying, I am not; the five
vital airs, prana, etc., which perform respectively the five functions of in-breathing, etc., I am not;
even the mind which thinks, I am not; the nescience too, which is endowed only with the residual
impressions of objects, and in which there are no objects and no functioning’s, I am not.

Olvass tovább!

What is the nature of the mind?

What is called ‘mind’ is a wondrous power residing in the Self. It causes all thoughts to arise.
Apart from thoughts, there is no such thing as mind. Therefore, thought is the nature of mind. Apart
from thoughts, there is no independent entity called the world. In deep sleep there are no thoughts,
and there is no world. In the states of waking and dream, there are thoughts, and there is a world
also. Just as the spider emits the thread (of the web) out of itself and again withdraws it into itself,
likewise the mind projects the world out of itself and again resolves it into itself. When the mind
comes out of the Self, the world appears. Therefore, when the world appears (to be real), the Self
does not appear; and when the Self appears (shines) the world does not appear. When one
persistently inquires into the nature of the mind, the mind will end leaving the Self (as the residue).
What is referred to as the Self is the Atman. The mind always exists only in dependence on
something gross; it cannot stay alone. It is the mind that is called the subtle body or the soul (jiva).

Olvass tovább!

There will come a time when one will have to forget all that one has learned.

All the texts say that in order to gain release one should render the mind quiescent; therefore their
conclusive teaching is that the mind should be rendered quiescent; once this has been understood
there is no need for endless reading. In order to quieten the mind one has only to inquire within
oneself what one’s Self is; how could this search be done in books?


One should know one’s Self with one’s own eye of wisdom. The Self is within the five sheaths; but books are outside them.
Since the Self has to be inquired into by discarding the five sheaths, it is futile to search for it in
books. There will come a time when one will have to forget all that one has learned.

Olvass tovább!